Friday, 10 April 2020

ESSENTIALS OF STYLISTICS


Essentials of Stylistics
Stylistics is defined as the study of style used in literary and verbal language and the effect writer or speaker intends to convey to the reader or hearer. It aims at establishing principles which can explain the particular choices made by individual and social groups in their use of language, such as socialization, the production or reception of meaning, literary criticism and critical discourse analysis. Crystal and Davy rightly point out:
Stylistics is a discipline which studies literary or non-literary texts in a new way. It plays a significant role in the teaching of English literature in India. It has been defined as a “Sub-discipline” of linguistics that is concerned with the systematic analysis of style in language and how this can vary according to such factors as, for example, genre, context, historical period and author. (1969:9 and 2008: 54)
It can also be defined as the study of language of literature which makes use of various tools of linguistic analysis. Stylistics emerged as a discipline of serious study in the twentieth century. Prior, literary critics focused on the gradations of language use by writers rather than discussing literature from the point of view of their own feelings, or the writer’s presumed intentions or mere moral judgements. Thus, the study of language became part of literary education.
The term “Stylistics” is derived from the word “style” which has several meanings. Its pre-linguistic meaning is the manner of writing, speaking and doing. It is the means through which human beings gain contact with others. However, style in literature is called “literary stylistics”. According to Halliday, “Linguistic Stylistics is the description of literary texts, by methods derived from general linguistic theory, using the categories of the description of the language as a whole”. Thus, Stylistics is mainly concerned with the idea of “style” and the analysis of literary texts. The application of linguistics to the literary texts and the “style” is usually understood within this area of study as the selection of certain linguistic forms or features over other possible ones. 
It is the systematic scientific study of the language of literature. It is a branch of applied linguistics. It is applied to the study of language in literary and non-literary texts. The basic framework of stylistics is borrowed from linguistics. As linguistics studies the relationship between the sound and meaning, Stylistics deals with the relationship between the language of literature and the meaning of literature. Style and theme are connected in literature. Stylistic analysis focuses on the thematic aspects of literature by analysing its language. Stylistics is objective in the analysis of literature as it studies the literary text from the linguistic point of view. It depends more on the linguistic evidence in the text for its interpretations of literature.
Stylistics enables understanding of literature comprehensively. Literature is basically a special use of language. Stylistic analysis of literature should enhance our appreciation and enjoyment of literature. Stylistics studies some special features of literature and tries to show their poetic significance. Thus, Stylistics depends on systematic observation, classification and description of the language of literature. Such is the nature of Stylistics.
Stylistics is the science which explores how readers interact with the language of (mainly literary) texts in order to explain how we understand, and are affected by texts when we read them. Stylistics is the scientific study of style, which can be viewed in several ways. More technically, stylistics is the study of the linguistic features of a literary text, phonological, lexical, syntactical which directly affects the meaning of an utterance. The variety in stylistics is due to the main influences of linguistics and literary therefore, stylistics is concerned with the examination of grammar, lexis, semantics, as well as phonological properties and discursive devices. It might seem that the same issues are investigated by sociolinguistics, and indeed that is the case, however sociolinguistics analyses the above mentioned issues seen as dependant on the social class, gender, age etc, while stylistics is more interested in the significance of function that the style fulfils.
Stylistics examines oral and written texts in order to determine crucial characteristic linguistic properties, structures and patterns influencing perception of the texts. Thus, it can be said that this branch of linguistics is related to discourse analysis, in particular critical discourse analysis, and pragmatics. Owing to the fact that at the beginning of the development of this study the major part of the stylistic investigation was concerned with the analysis of literary texts it is sometimes called literary linguistics, or literary stylistics. 
Nowadays, however, linguists study various kinds of texts, such as manuals, recipes, as well as novels and advertisements. It is vital to add here that none of the text types is discriminated and thought to be more important than others. In addition to that, in the recent year so called 'media-discourses' such as films, news reports, song lyrics and political speeches have all been within the scope of interest of stylistics. The development of stylistics, given that it combines the use of linguistic analysis with the psychological processes involved in reading.
In the twentieth century stylistics can be seen as a logical extension of moves within literary criticism to concentrate on studying texts rather than authors. While in Nineteenth century literary criticism concentrated on the author, and the text-based criticism of the two British critics Richards and William Empson who rejected that approach and replaced it with the other approach called Practical criticism. In many respects, however, stylistics is close to literary criticism and practical criticism and by far the most common kind of material studied is literary, and attention is largely text-centered.
In short, Stylistics enables one to interact meaningfully well with a text.  It opens one’s mind to the various dimensions of a particular literary or non-literary text/work.  It is a discipline which is relevant to all activities which rely on the use of language.  Through the knowledge of stylistics, the knowledge of textual appreciation increases. Thus, stylistics makes one an informed observer and analyst of language use in the process of negotiating meaning.
Style as Deviation  
When an idea is presented in an unexpected way, then it is said such a manner of carrying it out has deviated from the norm. The concept of style as deviation is based on the notion that there are rules, conventions and regulations that inform the different activities to be executed. But when these conventions are not complied with, there is deviation. Deviation in stylistics is concerned with the use of different styles from the expected norm of language use in a given genre of writing. It is a departure from the norm and common practice.
Language deviation refers to an intentional selection or choice of language use outside the range of normal language. Language is a system organized in an organic structure by rules providing phonetic, grammatical, lexical rules for its use. Thus, any piece of writing that throws to the wind the rules of language is said to have deviated. Traugott and Pratt suggest that the idea of style as deviance is favoured by the “generative frame of reference.” It is an old concept which stems from the work of such scholars as Jan Mukarovsky. Mukarovsky relates style to foregrounding and points out that “the violation of the norm of the standard, is what makes possible the poetic utilization of  language”(Traugott and Pratt 1980:31)
Deviation may occur at phonological, graphological, syntactic, lexico-semantic level. At the graphological level, for example, one may see capital letters where they are not supposed to be. At the lexico-grammatical level, subject and verb may not be in agreement. The normal order of the clause elements may not be observed. For example, Adjunct may come before the subject. At the lexico-semantic level, words that should not go together may be deliberately brought together, e.g. “dangerous safety”, “open secret”.
Foregrounding
            A purely grammatical analysis falls short of ‘literary’ understanding for what it can give us is the pattern of grammatical structures but not the artistic/aesthetic communicational intent of the discourse. While a grammatical analysis has a prerequisite of ‘linguistic competence’, a proper understanding of a literary text has a prerequisite of both ‘literary competence’ and ‘linguistic competence’.
A proper analysis of a text involves a recognition of significant linguistic features and patterns. Foregrounding, as proposed by Prague scholars, is a way of identifying significant linguistic/stylistic features that function as bearers of artistic meaning. The present Module will highlight the concept of foregrounding as well as that of the poetic function of language.
The Concept of Foregrounding  
There is a direct link between the concept of 'defamiliarization' of the Russian formalists and that of 'foregrounding' of the Prague scholars. While the former term was used by the formalists in relation to the effect of a device resulting from its function in a text, the latter term was developed by the Prague scholars to distinguish between 'dominant' and ‘automatized’ factors, for they viewed a literary text in terms of a system composed of interrelated and interacting elements. 
The Prague scholars were the first to talk about the ‘poetic’ or literary function of language, and in the process made a distinction between cognitive and expressive or poetic functions of language. The 'poetic' function is manifested when its expressive aspect is dominant, i.e., when language deviates from the 'normal' forms by means of devices which thrust the act of expression itself into the foreground. Mukarovsky states the significance of aktualisace or ‘foregrounding’ in the following way: 
The function of poetic language consists in the maximum of foregrounding of an utterance ... it is not used in the services of communication, but in order to place in the foreground the act of expression, the act of speech itself. (Mukarovsky 1964: 19) 
Foregrounding in language occurs when an unexpected usage suddenly forces the listener or reader to take note of the utterance itself. Foregrounding occurs when elements are raised from their functional roles to a position of unexpected prominence. The unusual prominence not only foregrounds the linguistic elements but at the same time helps the readers to break out of their conventional signs, what Jameson (1972) calls the 'prison-house of language', by subverting the conventional sign systems and focusing attention on the signs themselves rather than taking them for granted. The foregrounded sign, for the Prague scholars, serves an identificatory purpose for the recognition of the 'aesthetic function'. 
The Prague scholars introduced formalism into a much larger field of signification. For Mukarovsky, "Everything in the work of art, and in its relation to the outside world ... can be discussed in terms of sign and meaning ... aesthetics can be regarded as a part of the modem science of signs" (cited in Erlich 1965: 159). This means that the aesthetic aspect of language operates as a valid function within a total system of communication. Through this the Prague scholars were not only able to insist on the specific properties of the 'poetic text' but at the same time were also able to recognize its links with the author and the social context. For them the poetic function is not exclusively in the form of poetry or literature but can be present to varying degrees in any form of verbal communication. 
The Prague school theory, though quite comprehensive, does not impose any limits on the description of a text's structure. Though the 'dominant' provides the element of focus, a description of the relationships of all the components of a text is potentially endless. A criteria of delimitation is required. Further, the emphasis on innovation would lead to the conclusion that the poetry in the classical tradition or of other periods is less poetic than modem poetry, for in the latter one finds more innovations than in the others. 
Figurative Language
Figurative language is broadly defined as language that uses words or expressions deviating from their original, basic meaning. In contrast to literal language which maintains a consistent meaning regardless of the context, figurative language (or non-literal language) uses words and expressions in their non-literal meaning which depends on the context in which they are used. This section introduces to the concept of figurative language. We take a brief look at some of the important figures of speech at the different levels of linguistic structure in both literary and non-literary discourses.
To understand what figurative language means, consider the following sentences:
1.  The rat was caught in a trap.
2.  The highway man was caught in his own trap.
An average speaker of English will have no difficulty in understanding the difference between the two ‘traps’. In (1), ‘trap’ refers to a contrivance for ensnaring an animal; in (2), it refers to a robbery plan. ‘Trap’ in the first case, uses the literal meaning of the word; in the second case, it is a non-literal use (or, figurative use) of the word. 
But the similarity between the two ‘traps’ is apparent. Trap in (1) is a concrete object, in (2) it is an abstract idea. Both share the common aim of creating a situation from which the victim cannot escape.  
But how is this semantic change from a concrete object to an abstract idea perceived at the cognitive level?  Since ‘trap’ acquired an added meaning a long time back, it has become formalized as literal meaning of ‘trap’.

Let’s, therefore, consider relatively less exploited figurative usages:  
3. The country is groaning under the weight of a huge population.
4.  O my Love’s like a red, red rose.
In sentence (3), the literal meaning does not make sense as ‘groaning’, which means ‘making a deep inarticulate sound as with pain’, is a peculiarly human attribute. It can only have a human Subject. Therefore, to make sense of this sentence, we modify the meaning of ‘country’ to include the feature [+human] so that this ‘country’ can feel pain and groan as it is pressed by a massive population which it cannot sustain.  When we assign a meaning other than its literal meaning to an expression in a given context, we are giving it a figurative meaning. An expression is said to be used figuratively when its literal meaning contradicts our knowledge of the world. In sentence (4), the preposition ‘like’ invites us to transfer some of the properties of ‘rose’ to ‘love’ and give it a new meaning. Love, an abstract idea becomes, like rose, an object of freshness and beauty. Deviation, that is semantic change, takes a different form in different figures. In metaphor (sentence (3) above) and simile (sentence (4) above), for example, there is feature addition which allows us to see one thing as another, or to see the similarity between two things. In both the examples above, figurative meaning is achieved by deviation from literal meaning.
We could now define figurative language (or figure of speech) comprehensively as intentional deviation from literal statement, or normal arrangement of words in language. It has, however, to be noted that in a figurative sign, there is never complete substitution of one sign by another. Therefore, recent research seems to suggest that figurative language is comprehended at the same speed as literal language; and so the premise that the recipient was first attempting to process a literal meaning and discarding it before attempting to process a figurative meaning appears to be false.
Ambiguity
It refers to the state of having multiple analyses (options) at a particular level of abstraction (lexical, syntactic/structural, semantic, pragmatics/discourse or higher abstraction of  analysis). Resolving ambiguity involves technique to choose appropriate option from the list of options. At times ambiguity may not be resolvable; in such case it is called inherent ambiguity. Literature has described three types of ambiguities, which includes lexical ambiguity, syntactic ambiguity and semantic ambiguity. Each of these is explained below:
Lexical ambiguity
Homography: Refers to same word having different meanings. E.g. English word ‘book’ has two meanings viz. reading object or recording something officially in legal sense. Similarly, Hindi word ‘आम’ (Aam) has two meanings: ‘common’ and ‘mango’. Marathi word ‘वाट’ (vaat) means ‘waiting’ or ‘path’. Hindi word ‘सोना’(sona) means gold or to sleep, ‘उत्तर’(uttar) meaning answer or north direction, ‘हल’(hal) means solution of a problem or plough which is farming equipment used for ploughing, ‘खाना’(khaana) means to eat or slot/compartment in a shelf and ‘खाता’(khaataa) means account or eating.
Polysemy: This refers to multiple equivalent words having same gross meaning but having subtle differences in meaning shades. E.g. English word ‘kill’ Marathi has different meaning like ‘ठार मारणे’ (murder sense), ‘वध करणे’ (killing of monsters in mythology or negative character), ‘हत्या करणे’ (killing of VIPs, assassination sense).
It is also common to observe that not every lexical word can have an exactly accurate equivalent in TL. Because some concepts are highly localized to particular culture, these include local festivals, cuisines, and idioms. Indian festival ‘नवरात्रि’(Navraatri) which is celebrated for nine days does not have exact English equivalent, similarly Indian fast food item ‘वडा पाव’(Vadaa Paav) is similar to burger but is not an exact translation. This is also called as lexical gap. Lexical ambiguity generally triggers semantic ambiguity. Lexical ambiguity is very common to witness.
Syntactic/Structural ambiguity
Syntactic or structural ambiguity refers to multiple syntactic structures of sentence analyses, interpretations of which, may affect the meaning of sentence (semantics). The syntactic analysis represents the construction of the sentence in terms of composition of its constituents using tree like hierarchical data structure.
This type of ambiguity is commonly witnessed in English and its’ sister Languages with Prepositional Phrases (PP), PP can modify a Verb Phrase (VP) or Noun Phrase (NP), so in SVO type of sentence construction, if PP occurs after verb, then most of the parsing algorithm would attach it either to NP or VP yielding two analyses, which causes change in the meaning of TL sentence.
E.g. consider the famous much discussed English illustration (Hausser, 1988) of the sentence: I saw a man with telescope.
Due to the way syntactic structure can evolve, question here is, whom did the phrase ‘with telescope’ modifying? Is it verb saw or object man? Accordingly, we get following two meanings i.e. Meaning-1 or Meaning-2 respectively, these meaning interpretations are given below:
Meaning-1: Act of ‘seeing’ a man having (carrying) a telescope with naked eyes.
Meaning-2: Act of seeing the man with the help of telescope as instrument.
This type of ambiguity may be resolved using pragmatics or in some cases using certain features of constituents, e.g. if we consider the sentence, I saw a bird with telescope. Since, bird can’t carry the telescope, it can be resolved that PP attachment (with telescope) is modifying the VP (act of seeing) and not the NP (bird). The telescope has requirement that its carrier should have +human feature.
Semantic ambiguity
This ambiguity reflects more than one meanings of the sentence and needs context (pragmatics) to resolve it.
आपको मुझे सौ रूपए देने है ।(Aapko muze sau rupaaye dene hain) ……....(1)
मैने दौडते हुए शेर को देखा।(Maine daudate hue sher ko dekha)…………….(2)
मुझे सोना चाहिए। (Muze sona Chahiye) ……………………….(3)
Both (1), (2) and (3) have two meanings, which are radically different from each other. Sentence (1) is about returning back the borrowed money (सौ रूपए Hundred rupees), but it is not clear as to who is borrower and who is lender?
Meanings of (1):
You (second person -आप) are supposed to give (देने है) hundred rupees (सौ रूपए) to me (मुझ-oblique form).
I (मुझे) am supposed to give you (आप) hundred rupees (सौ रूपए).
Sentence (2) is about watching lion, the ambiguity is about participle दौडते हुए (running) i.e. who is running? Is it the speaker or the lion?
Meanings of (2):
i)           I (म) saw a lion (शेर), who was running (दौडते हुए)
ii)         I (म) saw a lion (शेर) while I (म) was running (दौडते हुए).
Semantic ambiguity may be further classified as complex semantic ambiguity (occurring due to lexical ambiguity) and contextual ambiguity (occurring due to Anaphora/Cataphora and constructions like example (1) and PP constructions). Ambiguity is unilateral matter pertaining to a particular Natural Language. Sometimes ambiguity on the source side may be carried from SL to TL sentence without affecting the translation (sentence meaning).
Patterns of Sound
Stylistics with its orientation in linguistics examines and studies sound patterns as the phonological features of poetry. Phonology is specifically concerned with the study of the inventory of phonemes within a language, their patterns and distribution. At its phonological level poetic language is often characterized by a foregrounding of certain sounds through devices like repetition, alliteration, assonance, rhyme and phonaesthesia. We also come across phonological deviations in poetry through elision of sounds. Sound patterns in poetry can be studied at two levels: segmental and supra-segmental. At the segmental level stylistics describes and analyses the individual phonemes - the consonants and the vowels - and their patterns foregrounded through repetition and parallelism. The study of the supra-segmentals refers to the description and analysis of what is popularly known as the prosodic features of poetic language - features like stress, rhythm and intonation which spread over a stretch of language.
The Irrational Element in Poetry
Wallace Stevens lecture talks about how poets choose subjects, what drives them to create, and what an artist is seeking. He is concerned with, “the transaction between reality and the sensibility of the poet from which poetry springs.” He is interested in explaining how poems come into being and how they flow through that particular poet. Stevens furthermore wanted to apply his own personality to something matter of fact.

A poet is a poet because that is his means of self-expression. The poet, “is able to give it the form of poetry because poetry is the medium of his personal sensibility.” You are a poet because you are a poet and cannot be explained because that is your personal sensibility. I can express myself in many ways but the one way in which I feel the most comfortable is using photography. For me its the most clear way for me to explain my reality. The ways in which I engage with my reality are through seeing while photographing.

The irrational element in poetry for him is, “merely poetic energy”. Stevens wants to, “apply my own sensibility to something perfectly matter of fact”. He wants to deal with things that exist in the world. The result of this is a, “disclosure of my own sensibility or individuality.” For me this is something that I struggle with every time I think or go about making work. Photography has become the form for which I explain my own sensibility.

For Stevens there exists a certain amount unexpectedness when creating a poem. “While there is nothing automatic about the poem nevertheless it has an automatic aspect in the sense that it is was I wanted it to be without knowing before it was written what I wanted it to do.” He also talks about the poet as a mechanism, “If each of us is a mechanism, each poet is a poetic mechanism.” So when creating art there is a play between intention and what happens. In my own work I find this a lot. There are times in which I go out to explore taking pictures and find unexpected things happen. Photographs that I wasn’t expecting to take appear before me. I also find that I am a photographic mechanism that things need to flow through me in order for them to come out photographically.
So why do people write poetry or make art? Stevens asserts that at least for poetry, “One writes poetry, then to approach the good in what is harmonious and orderly.” Furthermore when poetry is really good it can give us a moment on an existential plane. Artists are seeking to find their own good and in it they find God. An artist seeks freedom in the good that they are trying to find, “A superior obsession of all such spirits is the obsession of freedom.” Freedom is the ultimate obsession and in turn helps them to create art.

“It is necessary to be a seer, to make oneself a seer. The poet makes himself a seer by a long, immense and reason unruliness of the senses…. he attains the unknown.”
When photographing for my own work I do feel that I am searching for a good. It may not necessarily be a search for god. But there is an intangibility that I am seeking as well as unintended consequences that happen. I would agree that I become a seer and am searching to attain the unknown.


Wednesday, 8 April 2020

William Golding Lord of the Flies: An Introduction


Lord of the Flies is rightly acknowledged to be Golding’s masterpiece because of the barrage of pertinent questions it raises regarding human nature and its potential for physical and psychological savagery. The novel displays an astute perspective as it comments on man’s innate capacity for cruelty. It tackles the popular stereotype of “the innocent child” and demonstrates how even children assimilate the legacy of our inherent predilection for evil. Golding’s dystopic vision of human nature and its atavistic potential for barbarity garnered a great deal of negative publicity as it dealt with a topic that had hitherto been sidelined in mainstream culture.
Golding raises a multitude of crucial issues that try to throw light on the cardinal motives that govern human conscience. The novel disputes the romantic ideal of human nobility in the face of adversity. Earlier works like R.M. Ballantyne’s The Coral Island (1858) has a very similar plot but its perspective focuses on the innocence of youth and the superiority of Western culture.
However, Golding inverts this popular image when he depicts a chilling scenario where marooned British boys enforce their sadistic and perverse fantasies on their hapless victims. The novel problematizes dichotomous concepts like individual will and herd mentality; morality and savagery; the will to dominate and the urge to follow. The dialectical debate that the work provokes with its emphasis on man’s regression into savagery ensures its place among modern classics.

Allegory 

Allegory is a popular literary device that is used to convey a secondary level of signification other than the primary level of meaning, through symbolic figures or events. The two levels combine to create a deeper level of signification that the author wishes to impart. Often in an allegory, the primary level of meaning is literal and can be understood directly without any other reference. The secondary level of signification is often hidden and only a close perusal of the characters or action will reveal its latent possibilities. Edmund Spenser’s The Faerie Queene, John Bunyan’s The Pilgrim’s Progress and George Orwell’s Animal Farm are some among the famous allegories in literature.  Allegory is often used by writers to enrich their literary cosmos by making it multidimensional. This device is also used to project the author’s moral or political perspective in a veiled manner.  Characters in allegory generally become personifications of abstract ideals like virtues and vices, moral perspectives, religious tenets and so on. Imagery is highly relevant in an allegory as it serves to heighten the allegorical significance of a particular situation or event. Most religious texts offer ample examples for allegory as they often emphasise a latent level of meaning as well.
 

Lord of the Flies as an Allegory 

In Lord of the Flies, Golding projects his own allegorical vision of the modern world. The novel’s backdrop is a world that is in the dreadful grip of a nuclear war. The boys are marooned on the island in the process of their evacuation from a war-ridden place. The war ravaged background allegorically signifies a world of horror and destruction that the children are familiar with. In the course of the novel, Golding depicts how such savagery finds its reverberations deep in the psyche of young children as well. However as L. L. Dickinson aptly suggests, “The novel does not imply that children, without the disciplined control of adults, will turn into savages; on the contrary, it dramatizes the real nature of all humans. The nightmare world, which quickly develops on the island, parallels the destruction of the outside world through atomic warfare”. As the novel begins, the island is endowed with an Edenic grace which slowly metamorphoses into a sinister atmosphere that forms the ideal setting for the brutality espoused by the boys. However, Golding does not animate Nature and depicts clearly how it is overshadowed by the savagery of the boys. The benign and idyllic natural setting is corrupted into a harsh and unforgiving landscape by the evil inside the boys.
Golding’s microcosm of the island closely mirrors the adult world wherein war and terror have destroyed the remnants of human kindness. As the novel ends, Ralph is saved by a Naval officer who is at once amused by the “fun and games” (LF 228) of the boys and preoccupied by the blatant reality of the adult world where warfare is an everyday normal occurrence. He is lost in the quagmire of his own sinister reality that he does not notice the viciousness of the young boys that he had rescued. Rather than assessing the truth of their situation, he seeks to bury it in references to the idyllic adventures like that essayed in The Coral Island (LF 230). Golding here presents a character who refuses to recognise the allegorical representation of his own war-torn world that is reflected in the children’s island. This gesture of the officer can be symbolically taken as a rejection of a reality that one is not comfortable with.
The various characters in the novel also become allegorical agents representing particular human traits. Ralph, the protagonist symbolises order and democracy. From the very outset, he thinks about escape routes and building shelters. He stands for the higher instinct of fair play and tries to sustain communal harmony. He is also an idealist who does not understand the baser instincts of the other boys. As Ralph’s influence wanes in the narrative, there is a concomitant change in the perspective of the boys as well. Their whole attitude becomes more bestial and harsh as they gradually come under the influence of Jack, the antagonist of the narrative. He represents the destructive principle and stands for the innate savage in every human being. His ruthless and megalomaniacal quest for power indicates the base excesses of human nature. It can be argued that Jack embodies the pleasure principle or Id whereas Ralph stands for the reality principle or Ego. Simon and Piggy both become symbols of the morality principle or Super Ego as they worry constantly about the rules governing the society of boys. 
Simon is also an allegorical representation of Christ as he is the saviour figure in the narrative and yearns for peace and harmony. He represents an innate spirituality that often finds a resonance in the tranquillity offered by Nature. Like Christ, he too is killed by the others for attempting to convey the truth. Piggy is the intellectual of the group who symbolises the rational and logical self. He is a pragmatist who tries to logically analyse the plight of the boys. When he is cruelly murdered by Roger, Golding demonstrates how our innate savagery strangles the voice of reason. Roger, Jack’s close associate, is a sadistic and perverse boy who represents the most malevolent aspects of human nature. Jack’s rule offers Roger the chance to unleash his demonic nature and he readily pounces on the chance. 
Samneric (Sam and Eric), the identical twins become the allegorical representation of civilized society. They try to behave civilly under the leadership of Ralph but when faced with Jack’s unmitigated savagery, they shift their loyalties. The big boys in the group, along with Samneric stand for crowd mentality. They shift their loyalties in relation to the undercurrents of power. They are also indicative of the ruling class who change their loyalties according to the changes at the power centre. The little boys in the novel symbolically represent the masses who prefer being led. They do not have a distinct perspective and are quickly swayed by the rhetoric of those in power. Thus Golding’s novel teems with characters and settings that are enriched by their allegorical dimensions.
Lord of the Flies tries to hold a mirror to contemporary society which has degraded humanity to the level of crass bestiality. Golding’s pessimistic cosmos is shaped by his own disheartened vision of the modern, war-ridden world. Nevertheless, through his creative cosmos, Golding tries to make the contemporary world aware of its shortcomings. And as Dickinson rightly comments, “If Lord of the Flies “teaches” through its moral allegory, it is the lesson of self-awareness” (26).

An Analysis of Major Themes, Motifs and Symbols  

The Innate Savagery of Man 

Perhaps the most important theme in Lord of the Flies is man’s innate savagery and the restraining influence that culture plays in our lives. According to Golding, the novel tries “to trace the defects of society back to the defects of human nature”. Thus the essential tragedy is wrought not by the savagery of the boys but by the flawed and yet fascinating human nature. Canonical literature has by and large focused on the nobility of human endeavour and Golding disputes this stereotype by emphasising the dichotomy between man’s savage instincts and the refinement imposed by culture. The novel focuses on man’s overwhelming instinct for barbarity when freed from the confines of civilization. Ralph, Piggy and Simon symbolise the spirit of order, culture and democracy. Jack and Roger, on the other hand, represent man’s primal urges. As the narrative progresses, there is a marked shift in power politics and most of the boys choose to side with Jack. They paint their bodies and hide the shame imposed by culture behind their masks of bestiality. The temptation represented by Jack’s anarchic life style proves too strong to be resisted and most of the boys join him despite their moral qualms. Golding thus projects man’s nature as inherently evil and susceptible to savage yearnings.
The novel also examines the ease with which the boys adapt to their barbaric nature. The veneer of culture is cast aside once the world of adult supervision seems like a distant mirage. The instinct for evil emerges as a primal force that easily overpowers the voice of reason. The brutal murders of Simon and Piggy hint at the hidden amorality that resides within the boys’ psyches. These murders fail to move their sympathies as they are visibly excited and eagerly look forward to their next killing. Human morality is posited as a “construct” that is nurtured by the codes of civilization. The mythical Lord of the Flies becomes the most prominent symbol of savagery in the novel. The beast is represented by the head of a sow which had been killed in an extremely brutal manner. The intense bloodlust provoked by the violent killing of the sow is manifested more aggressively in Simon’s murder. Ralph and his ideal of culture becomes a threat to the savage world of the boys and it is for this reason that they try to hunt him down like a pig. The conflict between culture and nature reaches its pinnacle when Ralph is chased by the vicious hunters who seek to assert their rule. Ralph’s rescue does not offer any solace as he understands “the darkness of man’s heart” (LF 230) and realises that there is no escape from it.

Lord of the Flies: The Evil Within 

Lord of the Flies raises several pertinent questions regarding the nature of evil and its genesis in the human psyche. Golding tries to analyse the crucial concept of evil through a socio-political prism that disputes the idea of man’s innate nobility. Though the beast of evil is titled as Lord of the Flies, Golding makes it emphatically clear that man’s inherent affinity for evil is by no means supernatural. The myth of the beast is carefully cultivated so as to disguise the boys’ violent acts behind a mask of self-righteousness. Their belief becomes stronger with each act of violence and the beast becomes a receptacle to vent their pent up savagery. The symbol of beast regenerates into a new God and gradually evolves into a totem of murder and mayhem. In the novel, the instinct for evil is placed as one that governs man’s savage desires and the boys’ self-induced paranoia only urges them further in their repudiation of cultural norms.
Nevertheless, the pessimistic tone of the narrative is tempered by the presence of characters like Ralph, Piggy and Simon who symbolise man’s capacity to fight evil. They do not embrace their darker side like the rest of the boys and assiduously cling to the societal and moral norms that govern human behaviour in a civilized society. Though they constitute the minority, they are steadfast in their adherence to rules and committed to the concept of “what’s right’s right”. Ralph’s survival at the end of the narrative also represents a victory; albeit a minor one.
Golding also examines the social evolution of evil as the novel is set in the backdrop of a nuclear war which necessitates the evacuation of the boys. The background of war and violence critiques the nature of evil exhibited by the boys. Are they mimicking the actions and attitudes of the adult world or are they conditioned by a world which advocates meaningless violence? The ending of the narrative remains ambivalent as the Navy officer who rescues Ralph and the boys seem to be preoccupied with the war raging on in his world. As his eyes “rest on the trim cruiser in the distance”, the narrative is again left open-ended. Though Ralph is given a brief respite from the ordeals he faced on the island, there is no escape from the larger question of violence as he is returning to a world ruined by the ravages of war.

Symbols of Civilization 

The conch shell represents the spirit of democracy. It stands for man’s reasoning faculty and functions as an ordering principle. When Ralph and Piggy find the conch shell, they use it to summon the other boys and it bestows a sense of legitimacy to their endeavours as only the boy who holds the shell is given the privilege to speak. It becomes a symbol of democratic power and it can be noticed that though Ralph is comfortable wielding its influence, Jack is vexed by its presence right from the beginning. As the rift between the boys becomes prominent, the conch shell also loses its significance. Ralph and Piggy try to cling on to the vestiges of democratic ideals by insisting on the shell’s significance but Jack and his group constantly derides its authority. And when Piggy is brutally crushed by a rock, the conch is also destroyed, thereby annihilating all traces of culture from the island. The destruction of the conch shell heralds complete anarchy which is mirrored in the ensuing hunt for Ralph.
The signal fire, like the conch shell is another symbol for the values represented by civilization. In the beginning, the boys diligently maintain the fire with an intention of attracting the attention of ships passing by. The fire signifies their fervent desire to escape from the island and return to civilization. However, as their innate savagery asserts itself, the desire for a “return” vanishes gradually. Apart from Ralph and Piggy, all the others are content enacting the roles of little savages and are no longer interested in denouncing the nascent power of their bestiality. As the signal fire peters out, it leaves chaos in its wake. Piggy’s glasses, which are used to start the fire, become a symbol of rational thinking and scientific spirit. The ability to start the fire bestows on it an additional potency; one that is coveted by all the boys. The power politics in the narrative revolves around the ownership of the glasses. While Ralph and Piggy harness this power to appeal to the voice of reason, later Jack and his gang steal it in a blatant display of the principle of the survival of the fittest.

 Conclusion 

As the principles of logic and order slowly crumble, the island descends into a state of paranoia where the boys are driven by a savage bloodlust. Fear becomes the predominant emotion in a society that is governed by sheer force and ruthlessness. The fear of the unknown slowly manifests in a blinding frenzy that spurs them to torture and murder their own friends. Ralph’s impassioned “speech” on the importance of order becomes superfluous in a society that is governed by Jack’s “silent” savagery. Instead of the rhetoric of words, Jack prefers the brutishness of silent cruelty and the voice of reason is forcibly silenced. Golding thus shows how dialogue becomes impotent in a lawless society where the voice of reason is no longer heeded. And in the anarchic universe of the boys, words become meaningless as it is the savagery of action that proves more effective in the comprehension of the language of fear. 
Works Cited:
The above material has been taken from epgp.inflibnet.ac.in
Baker, James R. Introduction. Lord of the Flies. By William Golding. New York: Penguin, 1983. Web. 18 Dec. 2014.
Dickinson, L.L. The Modern Allegories of William Golding. Gainesville: U of South Florida P, 1990. Web. 20 Dec. 2014.
Golding, William. Lord of the Flies. 1954. London: Faber, 1999. Print.

Monday, 6 April 2020

A Psychological Realms in Fyodor Dostoevsky’s Novel Crime and Punishment

Crime and punishment analysis in one quote would start with this:
“To go wrong in your own way is better than to go right in someone else’s.”
– Fyodor Dostoevsky
One of the biggest Cognitive Dissonance (mental conflict) of life was taking someone’s life for your own self-defence is legally justified and apt? If yes, then why is killing someone for revenge or for a better purpose of the world or the society illegal? 
It would not be right to say that I had murder on my mind. But what’s the drawback in getting answers to a somewhat disturbing and rather absurd dilemmatic problem.
Fyodor Dostoevsky, a highly impressive Russian author who is held in high positions amongst Leo Tolstoy and George B. Shaw (to name a few). At first glimpsed upon Crime and Punishment by Fyodor Dostoevsky was a beautifully written manuscript about a tormented (not mentally ill) Russian student, Dostoevsky explores the mental wars that waged every moment inside Rodion Romanovich Raskolnikov. Through this analysis, he tries to explain the psychological makeup of what he believes to be ‘Extraordinary Men’.
The Plot 
Rodion Romanovich Raskolnikov, a brilliant yet conflicted student lives in a rented room of a run-down apartment in St. Petersburg. Extremely handsome, proud, and intelligent, Raskolnikov devises a particular theory about ‘intelligent’ men being above law. Rodion’s constant alienation from society caused him pain. To execute this theory, he contemplates committing a crime. He murders a cynical and unscrupulous pawnbroker named Alyona Ivanovna and her sister Lizaveta. The act compels Raskolnikov to negotiate and reconcile with his own moral dilemmas. An incisive psychological analysis of his protagonist goes beyond Raskolnikov’s criminal act and covers his journey from suffering to redemption. The story focuses on psychological realms.
The main struggle that Rodion Romanovich Raskolnikov—the protagonist of the story—faces, is his inability to relate to people. He appears to loathe human nature and sees human struggles as pitiful and repugnant. Though he displays rare generosity and pity towards certain individuals throughout the story, he does so from an alienated and derisive stance. Rodion’s constant alienation from society caused him pain, and at the same time makes the readers think about their own form of alienation, by denouncing their own feelings on a regular basis. Tired of feeling dejected, lonely, unlucky, and tormented by fate, Rodion makes an important decision to kill his pawnbroker. He does this not for monetary benefits but only to silence the mental tornadoes in his mind. And that was to confirm whether or not, committing a crime for a higher purpose is justified or not.
The Night of the Murder
One deserted night, Raskolnikov succeeds in committing his crime when he kills a pawnbroker and her sister simultaneously with an axe. He runs away from the crime scene with all the valuables of the pawnbroker but remains in cognitive dissonance whether or not to keep the stolen goods with him. It is at this point where Fyodor through his inexplicable writing style makes his readers realize that Rodion never killed for money or other valuable possessions. He committed a heinous crime just to testify the fact that committing a crime for a higher purpose is justified in the eyes of (his own created) ‘Extraordinary Men’. At some point in the novel, Raskolnikov actually expresses the idea that humans are separated into two categories: the “ordinary” and the “extraordinary”. According to that theory, when an individual such as Napoleon (a prime example of “extraordinary” person) is working towards a higher cause, laws that apply to other people, do not apply to him/her.
A League of ‘extraordinary’ men?
As the story progresses it becomes clear that the real reason behind Raskolnikov’s violent crime is to verify that he belongs to the “extraordinary” category. If he manages to stay composed and avoid punishment for his crime, it will suggest that the standard laws do not apply to him, and thus, he is of the “extraordinary” kind. But one has to suffer the repercussions of his actions. And this is when Rodion’s instincts begin to betray him. Raskolnikov however, does not manage to stay composed following his crime. Intense anguish and an overwhelming feeling of guilt slowly catch up with him, to the point where he is forced to confess. He confesses in order to relieve himself from the torment that is afflicted on him by his own conscience.
Therefore, he falls a victim of what he has been struggling to distance himself from; his own emotions. Initially, his failure to establish himself in the same category as Napoleon shatters his confidence, and he seems completely resigned from his life.
Crime and Punishment Analysis: Our desire to be understood
Raskolnikov’s suffering was quite simple: he merely wanted to be noticed and to be understood. But the opposition that stood against him (invisibility, poverty, ridicule, etc.) projected this simple, human need into something that posed as a question to every reader. Was Raskolnikov mad? Perhaps to a certain degree, but also because everyone around him was simply blind. Were they so unwilling to break with the laws of society and God that they either committed themselves to a life of futile servitude or ended it all together?
Raskolnikov, unlike nearly everyone else in the book who suffered (besides maybe Svidrigailov), was willing to shatter the chains of society and religion that restrain the individual impulse to rebel. The irony in this is that despite his rebellious nature in a Christian society, it was he who assumed a Christ-like role. He expected others to see him as the murderer and sickened at the thought of their naivety, their lack of understanding. Most people did see him like that. But some, particularly his mother and Sonya (his lover), acknowledged his suffering and met it with pity. This was the ultimate force that subdued his torment and redefined his identity, his self.
Transformation
In the end Raskolnikov goes through a crucial transformation. He embraces his human nature and allows himself to accept and experience his own feelings. Despite the dark nature of the novel, Dostoevsky leaves us at last with an optimistic outlook. The tormented Raskolnikov finally reaches some sort of internal serenity.
Dostoevsky does an excellent job of manipulating the reader into caring for the main character and even identifying with him. This is despite of his mental instability and the dreadful nature of his crime. Therefore, the novel Crime and Punishment highlights the importance of accepting and understanding our feelings and underlines the danger of trying to walk away from them. Raskolnikov projected his anguish onto the society around him, spreading fear, concern, rage, and confusion among those he encountered. But through this anguish, we can glimpse the spark of individuality within.

Reference: https://www.noticebard.com/crime-and-punishment-analysis/

A Critical Study of Graham Greene’s Novel The Power and the Glory

The Power and the Glory is one of the most powerful of Greene's major novels, and the one considered by most critics to be his finest. The theme of the hunted man establishes an exciting and nightmarish atmosphere to the novel which is like a thriller. But there is much more in it than a simple manhunt. Greene has created characters that are human and symbolic at the same time. The priest and the lieutenant represent the dualism in the human spirit - godliness as opposed to godlessness, love as against hatred, spirituality as against materialism, and concern for the individual as against concern for the nation. After the lieutenant captures the priest, there is a dialogue between the two men which lies at the heart of this story of good and evil. The lieutenant's ambition to catch this man is a disinterested one. He has no personal enmity towards the priest but sees him as a symbol of the poor who are corrupted by the church. He is a nihilist who wants to destroy the church along with memories along with his own unhappy childhood. Though the lieutenant is the antithesis of the priest his obsession with the hunt and his dedication to his job (of eradicating Catholicism) lead him to lead a life that is priest-like, e.g. He lives in very simple lodgings. The lieutenant's hunt for and persecution of the priest turned the priest into a martyr in the eyes of the people. The lieutenant hates the rich and loves poor, but he cannot understand or tolerate pain.
On the other hand the priest has endured pain, anxiety and guilt for years but sees in his suffering the presence of God's love. The priest is very conscious of his weakness and failure both as a man and as a priest. An alcoholic, a scandalous priest with an illegitimate child, a man terrified of pain and death, he has no illusions about himself. In fact his self-knowledge raises him to the level of a hero. He is redeemed in our eyes by his keen sense of responsibility for his sins and for the suffering he has brought upon others. His purgatory is in Mexico in his years of flight and in his tormented conscience. He accepts his loss of peace in the belief that the only reason God denies him rest is so that he could save a soul. After he sees Brigitta, his love and sense of responsibility for this child overwhelm him. Through her he finds his salvation. The lieutenant and the priest provide a foil for each other and one realises that the lieutenant needs the priest to absorb his hatred. This symbolic relationship between the two characters is of fundamental importance to the novel.
Conflict between Good and Evil in The Power and the Glory
The problem of conflict between evil and good is prominent in the novel. Greene believes that in the ultimate analysis it is God's justice that is predominant over man's idea of justice. The problem of evil and suffering is at the centre of human tragedy. When good and evil are engaged in a fight, the fate of this battle depends on the fortitude and integrity of each individual involved in it. In this novel, Greene shows a situation where cruelty, corruption have full sway, and crime, lust and unhappiness fill the land. This is a world of sin and suffering. The protagonist is a priest who does wrong and who is aware of his corruption. When he was young, he suffered from the sins of pride, complacency, weakness for drink, as well as the sin of the flesh. As he grows older, his sins increase. He is aware of his evil and sin and is unable to do anything to save himself from damnation. Greene shows that both Padre Jose and the whisky priest are aware of their sacrilege. The real battle between the forces of good and evil takes place in the soul of the priest. In his death, the evil is defeated and the forces of good transform the priest into a saint.
The Power and the Glory as a Reflection of the Socio-Political Situation
This novel shows a state where religion has been outlawed. Only two priests are left to carry on the word of the gospel. One of them (i.e. Padre Jose) marries and bids farewell to his vocation, the other is the whiskey-priest, who indulges in illicit sex, gluttony, pride and drinking. He also suffers from cowardice and flees the parish, but he cannot bring himself to leave his faith. He knows that he is sinning but is incapable of saving himself. The priest is a man hunted by the law because this is a state where the church has been banished from the land and the people do not have the freedom to follow their faith. This is a place where there is religious persecution, a world that is full of squalor, desolation, wanton cruelty and corruption. Yet the people have a desperate need for faith, and it is this that may save them from a sterile civilisation and graceless materialism. Thus this is the perfect locale for the depiction of Greene's story.
Conclusion
In The Power and the Glory, Greene shows a situation where the church has been banished from the country. The protagonist is a priest gone bad but who is aware of his corruption. Sins of the flesh attract him and increase as he grows older, and he sleeps with a woman and begets a child. He loves this child of sin, but his pursuit of his vocation is his saving grace. He is pursued by the Lieutenant, who is well-meaning but misled. The priest is finally betrayed by a mestizo he goes to help. He is arrested, put into prison and executed. Greene portrays his characters vividly and realistically. The two main characters in this novel, viz., the priest and the Lieutenant, are nameless and represent ideologies rather than individuals. Both have their good points and weaknesses, and they serve as foils to each other. The novel depicts the conflict between good and evil in the outer physical world, as well as the inner world of the human mind as seen in the case of the priest. When he dies, the evil is defeated and good triumphs.
Greene's The Power and the Glory uses the technique of the thriller of the hunter and the hunted, having all the ingredients of betrayal, chase and hunt. But as Greene becomes involved with more profound themes, he uses a more complex technique with the use of symbolism and emphasis on subtle psychological aspects. A study of the above novel, gives an idea of the literary trends during a particular period in English literature. They also indicate some aspects of the philosophy and style of that particular writer.

Reference: http://www.tmv.edu.in/pdf/Distance_education/MA(English)/English%20Fiction/Ch-10.pdf