Bapsi Sidhwa’s Ice-Candy Man
Bapsi
Sidhwa's novel Ice-Candy Man deals with the partition
of India and its aftermaths. This is the first novel by a woman
novelist from Pakistan in which she describes about the fate of
people in Lahore. The novel opens with the verse of Iqbal from his poem
'Complaint to God', with this, the child-narrator Lenny is introduced. She
is lame and helpless. She finds that her movement between Warris
Road and Jail Road is limited. She sees the Salvation Army wall
with ventilation slits which makes her feel sad and lonely. The narration is in
the first person. Lenny lives on Warris Road. The novelist describes about
the localities in Lahore through the Child-narrator. Lenny observes:
"I feel such sadness for the dumb creature I imagine lurking behind the
wall." Lenny is introvert and she is engrossed in her private
world.
One day, Lenny is in her pram,
immersed in dreams as usual. Her Ayah attends to her. Suddenly an
Englishman interrupts them and he asks Ayah to put Lenny down from her pram.
But Ayah explains to him about Lenny's infirmity. Lenny is a keen observer. She
has seen how people are fascinated with the Hindu Ayah's gorgeous body. She
notices how even beggars, holymen, old people and the youngmen adore her for
her feminine grace.
Colonel Bharucha is Lenny's doctor. He is a
surgeon. Lenny is brought to the hospital for her limp in one leg. In the
first, attempt, plaster on Lenny's leg is removed but still she limps. Soon a
new plaster is cast over her leg. Lenny cries out of pain but her mother takes
care of her.
Dr. Bharucha's surgery pains Lenny as she has
become bed-ridden. The news of Lenny's operation spreads in small Parsi community
of Lahore and she has visitors but she cries for Godmother. Lenny
lying on the bed observes keenly the reaction of visitors and her parents.
After one month, Lenny is allowed to be taken in a stroller outside
her house. Her eighteen year old Ayah Shanta takes her to a zoo.
Lenny's Ayah Shanta has a number of admirers.
Ice-Candy-Man is among her admirers. Another companion of Lenny is her
electric-aunt, a widow. She also picks up a brother. His name is Adi and Lenny
calls him Sissy. He goes to school and Lenny studies at home. When winter
comes, Ice-Candy-Man turns into a birdman and in the streets of Lahore, he is
seen with birds. Rich ladies give him money for these poor birds to be freed.
Ice-Candy-Man is a chatter-box and he can talk on any topic.
One day, the Parsi community assembles in the
community hall in the Parsi temple. Two priests prepare for the worship of
fire. Lenny observes everything with curiosity. Then the meeting of the Parsi
community begins on their stand on Swaraj. Col. Bharucha holds the mike and
apprises all -about the latest political developments. After discussions and
questions, all agree to observe the middle path—to observe and see. They will
not be with the Indian nationalists to oppose the Raj. They fail to come out of
their dilemma.
The Ayah takes care of the helpless child
Lenny like a sister. Lenny's mother too loves her.
A portion of Lenny's house is lent to the
Shankars who are newly married. Shankar's wife Gita is seen welcoming him in
the evening. The children observe this couple with curiosity. Gita is a good
cook and a good story-teller. She is popular with children. The reader is now
introduced to Hari, the gardner, Imam Din, the cook of Lenny's house. Here one
finds focus on the character of Imam din. He is sixty five years old. He is
"tall, big-bellied, barrel-chested and robust." Imam Din likes to
play with children in his spare time. One day Imam Din takes Lenny to his
village on his bicycle. Lenny observes everything keen on her way to the
village. There she meets children Ranna and his sisters Khatija and Parveen.
This is the village Pir Pindo where Hindus, Sikhs and Muslims live peacefully.
Villagers have assembled beneath a huge sheesham tree to discuss about the
situation in other cities like Bihar and Bengal. They feel
disturbed over the news of Hindu-Muslim riots. The villagers blame the British
government for 'inaction in the wake of communal riots. The Chaudhry of Pir
Pindo assures them about the safety of everyone in the village if riots break
out. Later Lenny and Imam Din return to Lahore.
Ayah has now two more admirers—a chinaman
and the Pathan. They are fascinated by her feminine grace. They visit
Lenny's house daily to talk to her. Lenny doesnot go to school. She goes to
Mrs. Pen for her studies. Her house is next to Lenny's Godmother's house
on Jail Road—opposite to Electric-aunt's house. Ayah accompanies Lenny to
Mrs. Pen's house. After tuition, Lenny goes to her Godmother's house for
sometime. One day Mahatma Gandhi visits Lahore. Lenny goes to see Gandhijee
with her mother. She is surprised to see him because she has always taken him
to be a mythic figure only. Gandhi jee blesses them all and advises them to
follow the enema-therapy. Lenny fails to understand as to why people call him a
saint. To her, he appears to be 'half clown andhalf-demon'.
Now it is April and Lahore is
getting warmer day by day. Ice-Candy-Man finds his business prospering. By now
it has become clear that India is going to be broken. Muslim league
wants Pakistan to Muslims. Imam Din, the cook at Lenny's house is
worried over the news of communal riots and plans a visit to his village Pir
Pindo. Lenny insists to join him on his trip to the village. She still
cherishes the memory of her earlier visit to Pir Pindo. On Baisakhi, they visit
the Dera Tek Singh near the village. Dost Mohammad joins them. They enjoy the
mela and the feast. Now people apprehend trouble. One day the relatives of Imam
Din arrive in Lahore to stay with him. They are accommodated in
Servant's quarters. Military trucks arrive in Pir Pindo to evacuate Muslims to
safer places but the Muslim peasants are confused. They can't leave their home,
property and harvest all of a sudden. Mr. Roger's mutilated body is found in
thegutters. He was the Inspector General of Police. This news sends shivers
among the people of Lahore. Children including Lenny find it a strange
incident. Ayah loves Masseur's songs and Ice-Candy-Man loves Ayah for
her blooming youth. Ice-Candy-Man is disturbed over the developments
in the nearby areas. People start moving to safer places. Riots begin and this
leads to confusion among people.
Communal riots spread from towns to small
villages like Pir Pindo. Muslims and Sikhs become enemies thirsting for each
other's blood. In Lahore, people begin to move to safer places. Hindus and
Sikhs leave their houses behind and reach Amritsar. People hear
announcements on All India Radio about the division of districts
into India and Pakistan. The Parsee community
in Pakistan is safe but still worried about its future. Muslim mobs
attack Hindu houses. A mob stops outside Lenny's house and enquire about its
Hindu servants. They ask about the Hindu Ayah Shanta but the cook Imam Din
tells them about her fake departure. Ice-Candy-Man comes forward and asks Lenny
about Ayah. Out of innocence, Lenny discloses about her hiding. The angry
Muslims drag her out of Lenny's house. This shocks Lenny and she repents for
her truthfulness. A truth can also ruin one's life, Lenny discovers.
Ice-Candy-Man takes her to Hira Mandi, the bazars of prostitutes.
Ice-Candy-Man's mother was also a prostitute and Ice-Candy-Man becomes a pimp.
He is fond of reciting Urdu poetry.
In Pir Pindo village, Sikh crowds attack the
Muslim community. Imam Din's family is in trouble but nothing can be
done. There is confusion. Muslims in Pir Pindo village get killed and their
women gang-raped. Children are butchered mercilessly. Ranna, the playmate of
Lenny in Pir Pindo is also wounded and buried under the heap of dead bodies.
After some time, he safely moves to other place. His journey of hide and seek
has been dealt with in detail by Bapsi Sidhwa. Sidhwa narrates Ranna's ordeal
of escape in full fifteen pages. A little boy wounded and shocked, running for
life finds suddenly himself alone in the world. Earlier, it had been decided
that the women and girls of Pir Pindo would gather at Chaudhry's house and pour
the kerosene oil around the house to burn themselves. It was also decided to
hide some boys and men in a safer place but nothing worked. Muslims are killed,
women molested and children butchered. Only Ranna escapes and finds shelter in
a camp in Lahore. When he reached Lahore, he observed, "It is
funny. As long as I had to look out for myself, I was all right. As soon as I
felt safe, I fainted." Before reaching the camp, Ranna had a tough time:
"There were too many ugly and abandoned children like him scavenging in
the looted houses and the rubble of burnt-out buildings. His rags clinging to
his wounds, straw sticking in his scalped skull, Ranna wandered through the
lanes stealing chapatties and grain from houses strewn with dead bodies,
rifling the corpses for anything he could use ... No one minded the semi-naked
spectre as he looked in doors with his knowing, wide-set peasant eyes."
Later, Ranna was herded into a refugee camp at Badami Baug. Then "chance
united him with his Noni chachi and Iqbal chacha."
After the abduction of Ayah by the Muslim mob,
Lenny remains sad and dejected. She is shocked over the betrayal by
Ice-Candy-Man. She finds him to be a changed man. The day he saw the mutilated
bodies of his Muslim brethern, he became a different person. His beloved Ayah
becomes a Hindu for him. "They drag Ayah out. They drag her by her arms
stretched taut, and her bare feet that want to move backwards—are forced
forward instead." This sight proves to be traumatic for poor Lenny and she
repents for telling the truth to Ice-Candy-Man. She is guilt-driven: "For
three days I stand in front of the bathroom mirror staring at my tongue. I hold
the vile, truth—infected thing between my fingers and try to wrench it out: but
slippery and slick as a fish it slips from my fingers and mocks me with its
sharp rapier tip darting as poisonous as a snake. I punish it with rigorous
scourings from my prickling toothbrush until it is sore and bleeding."
This act of Lenny shows her sense of guilt. There has been Papoo's marriage but
Lenny feels lonely without Ayah. By now Lenny has become mature both in body
and mind.
Lenny's Godmother is an influential lady. She
loves Lenny, she has established a network of espionage in Lahore. She has
information from each corner of Lahore. One day, Lenny's cousin comes with
a news that he has seen the Ayah in a taxi dressed like a film actress. After a
few days, Lenny too sees Ayah in a car. Now she tells everyone about it and the
search for Ayah begins. One Monday, Lenny visits her Godmothers house to tell
her about the Ayah. She is told about the Ayah's husband's visit to Godmother's
house in the evening. Lenny finds it difficult to wait for the evening.
At six o'clock, the bridegroom of Ayah arrives. He is none but
Ice-Candy-Man, now dressed in flowing white muslin. He recites a verse from
Urdu poetry and greets everyone. He informs that she is married to him and has
been accepted in the family of dancers. Godmother scolds him for ill-treating
Ayah and let her be raped. But he confesses: I am a man! Only dogs are
faithful! If you want faith, let her marry a dog." But Godmother reacts
wildly by saying: "You have permitted your wife to be disgraced! Destroyed
her modesty! Lived off her womanhood! And you talk of princes and poets! You're
the son of pigs and pimps!" Ice-Candy-Man weeps and cries but asserts that
now he will make her happy by all means. Lenny has been listening to all this.
She is angry with Ice-Candy-Man to such an extent that: ‘There is a suffocating
explosion within my eyes and head. A blinding blast of pity and disillusion and
a savage rage. My sight is disoriented. I see Ice-Candy-Man float away in a
bubble and dwindle to a grey speck in the aftermath of the blast.’
Ice-Candy-Man stands there with Jinnah—cap in
his hand and "his ravaged face, caked with mud, has turned into
a tragedian's mask. Repentence, grief and shock are compressed
into the mould of his features." Then, Godmother plans a visit to see Ayah, now Mumtaz after her marriage. Lenny insists of going with her to Hira Mandi. They reach Hira Mandi in a tonga. They are led in a well-decorated room with the fragrance of sprinkled flowers. Ice-Candy-Man brings his Mumtaz, the Ayah dressed as a bride before them. Lenny is shocked to see sadness in Ayah's eyes. Lenny observes: "Where have the radiance and the animation gone? Can the soul be extracted from its living body? Her vacant eyes are bigger than ever: wide-opened with what they have seen and felt... She,buries her head in me and buries me in all her finery; and in the dark and musky attar of her perfume."
into the mould of his features." Then, Godmother plans a visit to see Ayah, now Mumtaz after her marriage. Lenny insists of going with her to Hira Mandi. They reach Hira Mandi in a tonga. They are led in a well-decorated room with the fragrance of sprinkled flowers. Ice-Candy-Man brings his Mumtaz, the Ayah dressed as a bride before them. Lenny is shocked to see sadness in Ayah's eyes. Lenny observes: "Where have the radiance and the animation gone? Can the soul be extracted from its living body? Her vacant eyes are bigger than ever: wide-opened with what they have seen and felt... She,buries her head in me and buries me in all her finery; and in the dark and musky attar of her perfume."
Leaving Ayah with Godmother rand
Lenny, Ice-Candy-Man goes to fetch tea. Now Ayah pleads that she will not live,
here anymore and she must go. Godmother asks her to think over it again but
Ayah (Mumtaz) insists of going back to her relatives in Amritsar. The visitors
return after assuring Ayah that she will be rescued.
Lenny's cousin asks her about a Kotha and her
impression of it. Lenny understands by Kotha to be a place of dancing girls. By
now Lenny also understands that "the potent creative force generated
within the Kotha that has metamorphosed Ice-Candy- Man not only into a Mogul
Courtier, but into a Mandi poet. No wonder he founds poetry as if he popped out
of his mother's womb spouting rhyming sentences."
After her visit to Hira Mandi, Godmother
contacts the government machinery. One day a police party comes to Hira Mandi
and takes Ayah away from.Ice-Candy-Man. She is put at the Recovered Women's
Camp on Warris Road which is well-guarded. Ice-Candy-Man visits the
camp to see his beloved but is beaten up badly by the Sikh sentry. Now
Ice-Candy-Man has become a dejected, wandering lover searching for his lost love.
He has acquired a new aspect: "that of a moonstruck fakir who has
renounced the world for his beloved." Ice-Candy-Man places flowers for
Ayah over the wall of the camp every morning and his "voice rises in sweet
and clear song to shower Ayah with poems." This routine of offering of
flowers and singing of love songs continues for many days.
One day, Lenny learns that Ayah has been
shifted to Amritsar with her family there. Ice-Candy-Man has also
followed her across the Wagah border into India to pursue his love.
The novel ends on this sad and tragic note. The novel contains a number of
poignant scenes alongwith scenes of murder and violence. "The novel is a
masterful work of history as it relates political events through the eyes of a
child." Ice-Candy-Manhas also been called as a multifaceted jewel of
a novel. The novel deals with "the bloody partition
of India through the eyes of a girl Lenny growing up in a Parsee
family, surviving through female bonding and rebellion."
No comments:
Post a Comment